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Thursday, October 18, 2007

Commercial Self-Conception
in the American University



'[...C]ontemporary business schools increasingly see themselves as business organizations, not educational institutions. Over the past decade, the apparent dominance of market logic in how business educators think about their enterprise has become evident in their discourse. Business schools make a “value proposition” to students, who are now commonly described as “customers.”

A 2002 ... report titled “Management Education at Risk,” heavily laced with business jargon, described the increased “segmentation of consumer markets” for business education and explored its implications for “strategies to deliver educational and research services” on the part of business schools. Nowhere in this report, authored by a committee consisting mostly of business educators, was there any discussion of education as a mission, management as a profession, or the risk to the integrity of university business schools from an uncritical adoption of a commercial self-conception. This view has become part of the institutional character of business schools and indeed, as many have recently argued, of the American university itself.

While administrators at the elite business schools undoubtedly cringe at the notion that diplomas are merely market products, signals for employers, and induct students into elite networks, a cursory examination of business school Web sites and marketing material will highlight that the same administrators have nevertheless continued to promote their schools as a means of access to benefits clearly ancillary to education, in particular a valuable credential associated with a high “return on investment” and access to elite networks.

One reason that business school deans and administrators may have been reluctant to face up to the reality of the changes unfolding before their eyes is that these changes, examined closely, can be seen to carry implications that severely undermine the intellectual and social foundations of the university-based business school itself, calling its very reason for continued existence into question.

The ideas of shareholder primacy and managers as the agents of shareholders, which now is the staple of most M.B.A. curriculums, stripped the occupation of management of any last vestiges of professional identity, self-respect, or responsibility that had been attached to it through the efforts of business school founders, leaders, and faculty going back over a century to the birth of the university business school itself.

This raised the question, among others, of whether business schools were actually “professional schools” if business management itself was indeed not actually a profession. And if they were not — if, instead, business schools were highly sophisticated trade schools that existed to prepare students, by and large, for careers dedicated to the sole purpose of creating private wealth, for themselves as “agents” as well as for shareholders as “principals” — another question that arose was whether business schools remained aligned with the mission of the university to preserve, create, and transmit knowledge to advance the public good.'




These comments, from a question-and-answer session between Scott Jaschik of Inside Higher Education and Rakesh Khurana, a Harvard Business School professor, go to the heart of the sorts of things University Diaries is about.

How to distinguish between a university and a trade school?

A university exists to create and transmit knowledge in an atmosphere of neutrality, ethical integrity, intellectual independence, and curiosity for its own sake. Further, as Khurana writes, there's always a "public good" orientation at universities, in which questions of social value are insistently posed.

A trade school is a passive adjunct to a particular form of work -- if you want to learn how to fit pipes in order to get a pipe-fitting job, it'll show you how that's done. If you want to sell real estate, it'll show you how that's done. It will not ask questions about the personal and social morality of selling houses to people by encouraging them to take out loans they can't repay; it will not ask questions about the history of domestic architecture, or about the aesthetics of McMansions. It'll show you how to move property.

A university law school, on the other hand, will do much more than prepare you for professional exams. It will not portray you as a mere adjunct of corporations.

To be sure, there's a vast intellectual range among law schools. Yale will offer a spectacularly high-level scholarly experience, while less burnished, more local law schools will be more vocational in nature. Yet even those local law schools will pride themselves on offering students a sense of the history and majesty of law itself. They will ask their students to think about justice, the evolution of courts, the nature of concepts like harm, etc.



Khurana argues that MBA programs in universities shouldn't, for the most part, be in those universities, because they are actually trade schools, passive adjuncts to America's commercial markets. His arguments help explain the absurdity of trying to inject personal morality into business school curricula (see this UD post). Since the business school itself has little to no interest in thinking about the relationship between business activity and the public good, students quite reasonably don't see why they should have any interest...

This post's subject is closely allied to the post just below (and to that post's comment thread). Both go to basic definitional questions. What is a university? How is it different from a football training camp with a couple of books thrown in? How is it different from a vocational school?




UD'd like to begin answering this enormous, and enormously important question with the following simple suggestion: Universities are overwhelmingly about reflection, not action. They involve rigorous reading, analytical writing, thinking, and discussing much more than they do dancing, creative writing, playing football, singing, and sculpting. They feature higher-level thought about things much more than they feature the activity of those things.

They feature that thought because they believe that if students are able to put into historical, moral, social, and global perspective certain human pursuits, students will be able to clarify and improve those pursuits, or will be able to clarify our thinking about those pursuits. Yale wants its law graduates not merely to keep clients out of jail and corporations out of court; it wants its graduates to contribute to our culture's thought about its laws in general, and perhaps to change some of those laws for the better.

Similarly, Khurana argues, if business schools are going to be university rather than trade school phenomena, they need to found themselves on reflection about markets as such. The scholarly outcome of that reflection should, like all scholarship, promote the public's interest in understanding the nature of the world.

If business schools don't have room for both ground-level vocational training and meta-level intellectuality, Khurana's suggesting, they should move their digs off campus.