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Thursday, August 16, 2007

Mr. Ingarao
Conclusion


From "Aes Triplex" ---


And, after all, what sorry and pitiful quibbling all this is! To forego all the issues of living in a parlour with a regulated temperature — as if that were not to die a hundred times over, and for ten years at a stretch! As if it were not to die in one’s own lifetime, and without even the sad immunities of death! [Sad immunities of death is gorgeous poetry.] As if it were not to die, and yet be the patient spectators of our own pitiable change! The Permanent Possibility is preserved, but the sensations carefully held at arm’s length, as if one kept a photographic plate in a dark chamber [Wonderful simile.]. It is better to lose health like a spendthrift than to waste it like a miser. It is better to live and be done with it, than to die daily in the sickroom. By all means begin your folio; even if the doctor does not give you a year, even if he hesitates about a month, make one brave push and see what can be accomplished in a week. It is not only in finished undertakings that we ought to honour useful labour. A spirit goes out of the man who means execution, which out-lives the most untimely ending. All who have meant good work with their whole hearts, have done good work, although they may die before they have the time to sign it. [Again, notice how simple great writing tends to be. A very simple sentence here, and among the most moving of the essay's.] Every heart that has beat strong and cheerfully has left a hopeful impulse behind it in the world, and bettered the tradition of mankind. And even if death catch people, like an open pitfall, and in mid-career, laying out vast projects, and planning monstrous foundations, flushed with hope, and their mouths full of boastful language, they should be at once tripped up and silenced: is there not something brave and spirited in such a termination? and does not life go down with a better grace, foaming in full body over a precipice, than miserably straggling to an end in sandy deltas? When the Greeks made their fine saying that those whom the gods love die young, I cannot help believing they had this sort of death also in their eye. For surely, at whatever age it overtake the man, this is to die young. Death has not been suffered to take so much as an illusion from his heart. In the hot-fit of life, a-tip-toe on the highest point of being, he passes at a bound on to the other side. The noise of the mallet and chisel is scarcely quenched, the trumpets are hardly done blowing, when, trailing with him clouds of glory, this happy-starred, full-blooded spirit shoots into the spiritual land.




Of course I don't mean any of this to glorify Mr. Ingarao, who along with being a very good student of philosophy seems to have been a cold-blooded murderer. I suppose I mean only that even wretched Mr. Ingarao, with all his sins on his head, appears to have been responsive to some of what Stevenson's going on and on about here. He seems not to have wanted to be one of the deadly philosophers Stevenson satirizes, but rather to have wanted to deepen his experience of life by consulting the thoughts of people who had actual contributions to make along these lines. He had what Stevenson calls "the hungry curiosity of the mind."

For after all, however seductive Stevenson's raptures about the saving power of non-reflective engagement in life, vibrant reflection on life is itself part of a life well-lived.

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