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‘[W]hat has been concerning is the number of people reducing the participation of these women in ISIS’ state-building enterprise as a result of being groomed or brainwashed. The insistence on their experience being the result of grooming or brainwashing diminishes the role of the individual’s own agency. The passive portrayal of the likes of Begum and Muthana, who were undoubtedly misled, relegates them to being unthinking, senseless vessels waiting to be filled.’

This articulation reeks of the kind of stereotypical depiction of Muslim women that has too often permeated Western societies: one of submission, obedience and lack of personal agency.

…. ISIS offered these young women something that recognized their agency. Not just homemakers and housewives, but combatants and propagandists, ISIS recognized that women had a role to play in their state-building project. The journey to jihadism for these women was not about coercion, but rather about participation.

There remains a great urgency to help debunk the myths surrounding how and why women become involved in terrorist activities. From combat roles to suicide bombers, policymakers must recognize women’s agency in terrorist organizations and how gender roles function within groups.

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Margaret Soltan, February 21, 2019 2:31PM
Posted in: forms of religious experience

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