TS Eliot on human composting.

On Fox & Friends on Thursday morning, Ainsley Earhardt proudly recalled the United States defeating “communist Japan.”

From an essay about Buddhism by Adam Gopnik:

Secularized or traditional, the central Buddhist epiphany remains essential: the fact of mortality makes loss certain. For all the ways in which science and its blessed godchild scientific medicine have reduced the overt suffering that a human life entails, the vector to sadness remains in place, as much as it did in the Buddha’s time. Gotama’s death, from what one doctor describes as mesenteric infarction, seems needlessly painful and gruesome by modern standards; this is the kind of suffering we can substantially alleviate. But the universal mortality of all beings—the fact that, if we’re lucky, we will die after seventy years or so—is not reformable. The larger problem we face is not suffering but sadness, and the sadness is caused by the fact of loss. To love less in order to lose less seems like no solution at all, but to see loss squarely sounds like wisdom. We may or may not be able to Americanize our Buddhism, but we can certainly ecumenicize our analgesics. Lots of different stuff from lots of different places which we drink and think and do can help us manage. Every faith practice has a different form of comfort to offer in the face of loss, and each is useful. Sometimes it helps to dwell on the immensity of the universe. Sometimes it helps to feel the presence of ongoing family and community. Sometimes it helps to light a candle and say a prayer. Sometimes it helps to sit and breathe.

One Louisville defendant, Dr. Peter Steiner, a psychiatrist who ran a Suboxone clinic, faces the most serious charge: drug trafficking. In a federal indictment, investigators accuse the doctor of doling out opioids that weren’t needed — and even prescribing fentanyl, a man-made drug about 100 times more potent than heroin.

[T]he biggest problem with suicide is that it is genuinely a good solution. And to get outside of it, to live with it, and to effectively take all that pain and find a way to give back and help the world is something most could never imagine. In that sense, what Anthony Bourdain did was Herculean.

Succession, early on, is more interested in mocking the ridiculous excesses of the monstrously privileged than probing the monsters they’ve become. In the first episode, a family dinner turns into a makeshift softball game outside, as many do — only this one involves multiple helicopters ferrying the [family] to a field on Long Island. Later, [a family member] offers a Latino employee’s son a million dollars if he can score a home run, only to tear the check up in front of him when the kid just gets to third base. In one outrageous (and Veep-like) scene, [a daughter’s] fiancé … encourages [a young family member] to eat a whole roasted songbird. “This is like a rare privilege, and it’s also kind of illegal,” [he] crows.

Men responsive to the insistent call of sexual pleasure, beset by shameful desires and the undauntedness of obsessive lusts, beguiled even by the lure of the taboo — over the decades, I have imagined a small coterie of unsettled men possessed by just such inflammatory forces they must negotiate and contend with. I’ve tried to be uncompromising in depicting these men each as he is, each as he behaves, aroused, stimulated, hungry in the grip of carnal fervor and facing the array of psychological and ethical quandaries the exigencies of desire present. I haven’t shunned the hard facts in these fictions of why and how and when tumescent men do what they do, even when these have not been in harmony with the portrayal that a masculine public-relations campaign — if there were such a thing — might prefer. I’ve stepped not just inside the male head but into the reality of those urges whose obstinate pressure by its persistence can menace one’s rationality, urges sometimes so intense they may even be experienced as a form of lunacy. Consequently, none of the more extreme conduct I have been reading about in the newspapers lately has astonished me.

“His sons, Don Jr. and Eric — behind their backs known to Trump insiders as Uday and Qusay, after the sons of Saddam Hussein.”

The poetry of rock death.

“Let’s say you’re a super-wealthy single dude who just sold your company,” [says the real estate agent for a $500 million Los Angeles house]. “You’ve just moved to L.A. and you don’t know anybody, so you hire someone to fill your house with partyers. You want everyone to know who you are, but you don’t want to talk to anybody. So you go sit in your V.I.P. room.”

… [One] buyer, from Malaysia, paid [the agent] $40 million for [another LA] home and then promptly gutted it. “That house looked like this,” he said, stretching his arms out wide for emphasis. “Furniture! Beautiful! Everything!” Eventually, he said, the Department of Justice took possession of the home after the owner ran into legal trouble. It’s been empty ever since.

[At school, Evelyn Waugh founded] the Corpse Club, “for those who were weary of life.”

… about addiction and death, from Philip Seymour Hoffman’s widow.

[A]fter the fifth person suggested I should start running [to deal with my grief], I lost it. “I don’t want to fucking run,” I said. “I want to jump in the river and kill myself.”

When I finally did decide to run, it was always at night by the Hudson. The darker and rainier it was, the more violent the water, the better. I couldn’t get enough. Something about the extremity of it, the closeness to death, was weirdly comforting. If I wanted to jump, it was there.

What got me out of bed every morning and kept me alive, of course, were my kids. I had no choice: They needed me, and I loved them more than anything in the world. I would hit moments when I felt, I’m done. I’m so done, but then I’d see their faces, and right away it would become, OK. I can do this today. They were keenly aware that I was now their only parent, and Willa, my youngest, obsessed about it, asking, “If you die, how are people going to know how to find us?”

“The quality of human life is, contrary to what many people think, actually quite appalling,” [South African philosopher David Benatar] writes, in “The Human Predicament.” He provides an escalating list of woes, designed to prove that even the lives of happy people are worse than they think. We’re almost always hungry or thirsty, he writes; when we’re not, we must go to the bathroom. We often experience “thermal discomfort” — we are too hot or too cold — or are tired and unable to nap. We suffer from itches, allergies, and colds, menstrual pains or hot flashes. Life is a procession of “frustrations and irritations” — waiting in traffic, standing in line, filling out forms. Forced to work, we often find our jobs exhausting; even “those who enjoy their work may have professional aspirations that remain unfulfilled.” Many lonely people remain single, while those who marry fight and divorce. “People want to be, look, and feel younger, and yet they age relentlessly”:

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The New Yorker interviewer offers Benatar a short list of reasons to live: “love, beauty, discovery, and so on.”

UD wonders about that and so on… The list’s brevity, and its termination in that vague lame und so weiter… Life is worth living, etc., etc. … The gesture is as amusingly languidly lazy as anything Algernon says in The Importance of Being Earnest. Unlike people who make an actual effort to think of one or two reasons to exist —

Music is the best means we have of digesting time. W. H. Auden

[Sophocles wrote:] “Not to be born prevails over all meaning uttered in words; by far the second-best for life, once it has appeared, is to go as swiftly as possible whence it came.” [H]e also let us know, through the mouth of Theseus, the legendary founder of Athens… what it was that enabled ordinary men, young and old, to bear life’s burden: it was the polis, the space of men’s free deeds and living words, which could endow life with splendor… Hannah Arendt, last lines of On Revolution

— the New Yorker reviewer seems to concede Benatar’s point (Benatar famously wrote the anti-natalist Better Never to Have Been: The Harm of Coming Into Existence) by hopelessly tossing a few easily batted-down balls at him…

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UD has the following thought: Life is worth living because it’s hilarious to watch people struggle with how life’s not worth living.

Dr. Christina Puchalski, Director of The George Washington University Institute for Spirituality and Health has studied the effects of faith in doctors.

Opioid, corruption, and plagiarism epidemics – on this blog, we do the university angle on these endemic elements of social life.

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So there’s the provocative new paper offering evidence that the lower ranked your medical school, the more likely you are to prescribe lots of opioids. Although some observers have noted gaps in the evidence-gathering (the paper’s authors have responded to the criticism), the paper’s conclusion seems to ol’ UD pretty sound – not because less-burnished grads are less intelligent, but because their patient load is liable to be larger, tempting them to save time by tossing OxyContin about; and because UD suspects foreign-born/foreign-educated doctors are easier to intimidate/fool.

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You can’t keep a well-connected malefactor down. Park Ky-young’s friends in South Korea’s government have just appointed her chief of the Science, Technology and Innovation Office at the Ministry of Science and ICT, despite her having co-authored the study at the heart of that country’s biggest scientific fraud of modern times. You may remember the stamp (scroll down) South Korea rushed into production, showing a man in a wheelchair elatedly getting up and walking because of a professor’s exciting new stem cell work that turned out to be entirely bogus. It was a huge national embarrassment. But all is forgiven.

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Metaplage is UD‘s term for the act of plagiarizing from already plagiarized material. It’s the sort of viral load, call it, one expects to arise under global-pandemic copying conditions. A recent example is a local VIP (school superintendent, head of trustees at a community college, candidate for a seat on a local county commission) who plagiarized his commencement speech at the community college from a guy who plagiarized his college commencement speech from a poet who wrote this skin-crawling crawl down the alphabet.

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Nothing, by the way, will beat the plagiarized 2011 commencement speech given by the dean of the University of Alberta medical school. As he spoke, some students began recognizing its source and followed along word for word on their cell phones.