When the plague’s wrath subsides, and the rest of Israel returns to its routine far from ultra-Orthodoxy’s ghettos, some within the ghettos will ask themselves two questions.

The first question will be how come ultra-Orthodoxy’s highest living authority, Rabbi Chaim Kanievsky, overruled the government’s order that all educational institutions be shut, and ordered instead all ultra-Orthodox schools and yeshivot to remain open.

… Then they will ask the second question: who maneuvered the ultra-Orthodox community into the cramped ghettos where most of its families live? Why does Bnei Brak, with 23,700 people per square kilometer – almost twice Gaza’s 13,000 – have to be among the world’s 10 most crowded cities?

… Yes, many of his followers, probably most, will not be fazed by their leader’s misjudgment and aloofness, but a critical mass will ask not only how he erred so colossally, but how he made his reckless decision, consulting no one, possessing no relevant knowledge, and overruling a battery of experts.

Once they ask this basic question, ultra-Orthodox Israelis will conclude that their sage was not equipped to make the ruling that 10 days later he was compelled to reverse.

And those who undergo this epiphany will then question everything else they have been made to do, like deprive their children of the general education and military service that threaten their rabbis’ rule of the ghetto they built; the ghetto where, the day corona invaded, ultra-Orthodox Israelis learned they are religiously blinded, socially chained and medically trapped.

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That last part – about change – is wishful thinking. A kind of generational mental retardation has been accomplished among these groups; coupled with an embrace of authoritarianism and masochism, it represents one hell of a potent, toxic brew.

But props to this writer for going there – for the language of maneuvering Jews into ghettos. Yikes.