All Hail Elizabeth Street!

You know how, new to a house, you creep about checking out family photos, books, cds?

I got to cds this morning – there’s a player in the kitchen – and DAMNED if the owners don’t have TWO Henry Purcells, one of which features Music for a While.

UD‘s already happily reading Gore Vidal’s Palimpsest from the owners’ library (Vidal was in Key West a few weeks ago, for the literary seminar); now – just now – she put down Vidal and picked up Purcell and slipped him in and put the sound up high and wailed along with Alfred Deller. Twice. And it wasn’t easy onaccounta he’s a guy. But she did it. Boy oh boy.

‘She said that at the height of her mastery of a piece, the music emerges so naturally that she feels as if she had composed it.’

Longtime readers know some of UD’s musical enthusiasms: Among singers, Julia Lezhneva; among pianists, Yuja Wang. UD tried to score a ticket for Wang’s upcoming Rachmaninoff blowout but failed.

I love the observation Wang makes in my headline: When a genius is fully inside of a musical piece, it becomes hers.

In my own primitive playing and singing of Purcell’s song Music for A While, I’ve felt something (very distantly) like this: The notes and the emotions and the ideas sometimes flow out of you so spontaneously and deeply — in such a known way — when you’ve played (and in my case sung) a piece so many times, that the fact of a person named Sergei or Henry actually empirically sweating the thing out vanishes completely, and it’s you and this music that your throat and fingers and soul squeeze out. And shouldn’t that be what the geniuses who wrote the stuff want? They didn’t just generate a ditty; they moved a collection of notes and silences into some generous super-artistic realm of universal expressivity.

Think of what James Axton, the protagonist of Don DeLillo’s novel The Names, says about the Parthenon:

 I hadn’t expected a human feeling to emerge from the stones but this is what I found, deeper than the art and mathematics embedded in the structure, the optical exactitudes. I found a cry for pity. This is what remains to the mauled stones in their blue surround, this open cry, this voice which is our own.

In great art (architecture) there is some value-added thing, some permanent, accessible … cry for pity, say; and if you enter and listen hard and vulnerably enough, you can not only hear it. You can reproduce it. You can even feel as if you are generating it anew.

Paul Theroux on the Truth of Art.

This post continues the theme in this one, where a propagandist is quoted glorying in the fact that (as she tells it) many young women today don’t read our greatest modern fiction writers because they’re sexist pigs. UD doesn’t think we should pause too long in that woman’s world; on the other hand, it’s good to remind ourselves about art vs. propaganda — a distinction you’d think would be insanely easy to grasp, but maybe not.

Here’s Paul Theroux, reviewing his life as he turns eighty.

In my youth, Henry Miller’s novels “Tropic of Cancer” and “Tropic of Capricorn” were banned; so were D. H. Lawrence’s “Lady Chatterley’s Lover,” William S. Burroughs’s “Naked Lunch,” and Edmund Wilson’s “Memoirs of Hecate County.” “Adventures of Huckleberry Finn” was a problem at the time of its publication, in 1885, and, by the way, it is still a problem. Because some books were viewed as vicious or vulgar, writers were suspect, potential corrupters, and consequently they were, to my mind, figures of transformative power… I was at a lunch, as an invited guest, a few years ago in a university setting when I mentioned that “Heart of Darkness” was a favorite book of mine. A young Nigerian student across the table, an aspiring writer, howled, “I hate this book!” The teachers equivocated in discomfort, but one of them spoke up on behalf of the student, agreeing that it was a flawed book and that Conrad’s ethics were questionable. Another teacher there told me that she was teaching “Moby-Dick” as a travel book. I found myself staring wildly at my plate of quiche…

You either care about transformative subversion in the name of human truths… you either care about beautiful, packed-with-life prose … or you don’t. Don’t rely on your literature professor to get you there; as Theroux notes, you might get a propagandist. And anyway, you’re supposed to have cottoned to the scandal of great fiction a good many years before you get to college.

Many of the palm trees, their fat roots undercut, have fallen into the sea, and the beach is now crowded, and stonier, in places bleak and gravelly—the visible effects of time passing and a reminder that I am doomed, too.

Theroux gazes at the Hawaiian beach where he’s writing and… and for goodness sake — don’t just read the words! He’s a stylist, okay, like all great writers! Propagandists don’t give a shit about style, but as a thoughtful human being who cares about art, you should. You should notice the poetry of this sentence, the many hard alliterative Ts (trees, fat, roots, undercut, stonier, time) balanced by the calm ah softness of palm and fallen — and how poets love words like palm and fallen because their brevity and their long ah-A is so lyrical placid and wise… UD thinks the most beautiful English word is: All. Listen to her beloved Purcell do a riff on all. Art is everything; don’t piss your life away failing to take on board as much of reality as you possibly can.

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